Art, Running and Ahipara
Some time ago I had an art exhibition called 'Ahipara Jouney: man, nature and long-distance running' which explored aspects of ultra-running.
Ahipara Journey
an exhibition by Barnaby McBryde
Statement of Artistic Intent
An
ultra-marathon is any foot race longer than the 42 km of the marathon.
I ran my first ultra in 1996 – the Rotorua 100 km race. Since then I
have competed in many races including 100 km, 12 and 24 hour
races, and two multi-day races – completing 600 km in a six-day race in
New York.
But perhaps my favourite race has been the annual Te Houtaewa Challenge
– a 60 km race along Ninety Mile Beach, ending in the tiny village of
Ahipara. The race is founded upon the legend of Te Houtaewa.
Turning
into First Avenue in central Manhattan on the New York Marathon with
the roar of the tens of thousands of wild spectators packing the sides
of the road echoing up the canyon of high-rise buildings is a special
experience, but it doesn’t compare to running Ninety Mile Beach: the
sea to one side, the sand ahead, the sky above, and the nearest person
a tiny dot on the horizon. It is an experience of nature as much as it
is of running. Which is why Ahipara Journey deals not just with
running but with the delicate balances found in nature, and with the
role humanity has played in fitting into those balances or destroying
them. Northland used to be clothed in rich Kauri forest: today there is
ryegrass and a few sheep.

Puriri Renaissance
Thus do the land and the sea converse
The
old song has it that ‘a kiss is just a kiss, a smile is just a smile’ -
on the other hand, running is never just running. The process of
running transforms the runner. Which is why running has always been
used as a metaphor. Running is humanity’s endless quest for perfection.
Somewhere over the horizon is a finish line, is a goal, is the victory
we all earn for. When we run, we live the metaphor. And along the way
we are touched by many things and many people: the beauty and
simplicity of the land, the beauty and simplicity of people.
The first time I ran the Te Houtaewa Challenge
I was delighted to find that the aid stations didn’t involve speeding
past a table and catching up a paper-cup of Powerade as someone called
out ‘looking good’. Slowly, slowly a tiny dot on the horizon resolved
itself into a solitary figure in the vast empty landscape and finally
there was an old kuia standing alone on the sand, a milk-bottle of
water in her hand, who poured water into a china cup, handed it to one,
took the empty cup back, and without a word spoken smiled one on one’s
way.
Arohanui
(Arohanui is a Maori word meaning - big love.)
This
is a race which more than most – and they all have their magic – can
perform the alchemy of running. Somewhere there at the end of Ninety
Mile Beach there is perfection; somewhere nestled against those hills
at the southern end of the beach it is to be found; somewhere there
where you turn off the hard sand and over the sandhills to the finish
line in Ahipara Domain it is waiting.
I have glimpsed it.
The Alchemy of Running
Gratiosus Jesulus Pragensis

