Questions and Answers
Questions and Answers
Questions and Answers
What
qualities are most important for the absorption
of light?
The absorption of light demands absolute sincerity
and purity. Anybody who is one hundred percent
sincere and pure in his spiritual life can immediately
absorb light. The sincerity that I am speaking
of is not ordinary human sincerity, but spiritual
sincerity, which is infinitely more subtle. Spiritual
sincerity asks whether you are ready to make all
sacrifices in order to please God. If God asks
you to give up everything for His sake, if He
says, "Give up everything and walk with Me,
run with Me," and you are ready to do it,
that is called true spiritual sincerity. Spiritual
sincerity is constant inner and outer sacrifice.
If there is no sacrifice in the inner life or
the outer life, then sincerity cannot take birth.
Constant self-sacrifice to realise the Highest
is called real sincerity.
But if there is no purity, immediately you will
lose the light that you have received. Purity
is actually the vessel inside you which holds
spiritual light, peace, bliss and power. Very
often you receive things and then you lose them
because impurity enters into you. Impurity does
not only have to do with lower vital movements.
Doubt, fear, jealousy and insecurity are all forms
of impurity. One of the undivine qualities that
goes hand-in-hand with impurity is self-deception,
so you have to be very careful. If you want to
expedite your spiritual journey, then purity must
come first. Otherwise, no matter how much light
you have received or are going to receive, you
will not be able to keep it.
Each conscious step of purity is a precious milestone-victory along my heart's aspiration-road.
At the end of meditation I feel very
good. Is there anything I should do with that
feeling, or any way to utilise it?
Whatever you feel should be preserved. How can
you preserve it? By offering gratitude to the
Inner Pilot. Also, you can try to feel that whatever
you have achieved can be transcended. If you have
received or achieved a dollar's worth of peace,
then next time you I can try to get ten dollars'
worth of peace. And if you feel that you have
developed an inner muscle to receive, then you
can continue strengthening that muscle. In this
way you can develop a very powerful inner capacity.
After we stop meditating, how can
we maintain the level of consciousness that we
reached during our meditation?
Here in the meditation hall we are all aspiring;
that is why our consciousness is elevated. When
we go home, our consciousness will go down. Some
as calamity may take place or we will just enter
into ordinary activities, and we will lose our
aspiration. Even if there is no outer disturbance,
still we find it difficult to remain in our highest
consciousness because we are not used to living
there. We aspire for half an hour with . utmost
sincerity, and then relaxation starts. We feel
that . we have worked very hard, so now we are
entitled to take rest for an hour or two. We do
not value what we have achieved. We feel, "even
if I lose it, I will get it back tomorrow."
So we start reading a newspaper or watching television,
and in this way we enter into relaxation.
If we want to maintain the height of our aspiration,
he then our aspiration has to flow continuously.
Suppose we have meditated for an hour or so and
we do not have the capacity to continue meditating.
Still, we can do something which will maintain
and preserve our meditation. We can read spiritual
books, sing spiritual songs or listen to soulful
music. We can go to visit a spiritual friend or,
if that is not possible, call him on the phone
and speak about spiritual matters. Another thing
we can do is write about our experiences, not
with the thought of publishing them but just to
keep them in our consciousness. While we are writing
down an experience, we are revealing our own inner
light. Then, each . time we read about one of
our own experiences, we get new inspiration and
aspiration. Even while we are eating we can remember
what experiences we had during our morning meditation.
Like charging a battery, we are charging our memory
with spiritual energy. In this way we can remain
in the spiritual flow that we had during our meditation,
and keep our consciousness high until our next
meditation.
If we want to maintain our height and make the
utmost progress, we have to be very wise in our
day-to-day lives in how we spend each second.
A time will come when we will not have to have
any restrictions in our life; our life itself
will be a continuous flow of aspiration. But now
we have to use our conscious mind in order to
aspire.
Now is the time to make good use of time. Today is the day to begin a perfect day.
Sometimes after meditation I lose
the joy that I have received from my meditation,
and I feel very bad. Why do I lose my joy?
There are two reasons why you lose your joy. One
reason is that your mind starts functioning most
powerfully and vehemently. While functioning in
this way, it allows obscure, impure and undivine
thoughts to come in either consciously or unconsciously.
When impurity enters, joy has to disappear. But
if purity is well-established in the mind, the
joy will last for a long time.
Another reason why you lose your joy is that your
inner vessel is small, and you have taken light,
which is joy itself, beyond your capacity. The
quantity of light that you have received during
your meditation has satisfied you, but your inner
vessel is not large enough to hold it. When you
lose it, you feel sad.
Sometimes I feel very sad when I come
down from meditation.
The sadness that you feel is quite natural, because
you were in a higher world and then you had to
come back to the earthly level. At that time,
the worries and problems of the world enter into
you. But if you meditate sincerely for a few years,
these problems will not stand in your way, because
when you come down from your meditation, you will
have tremendous peace, poise, joy and love for
humanity.
Right now you have boundless love for your child.
But after you have meditated for a few years,
you will have even more love for your child, because
you will feel the presence of God inside him.
Right now you do not feel the presence of God
inside your child all the time. If he is naughty
or if he breaks something, then you do not think
that God is operating inside him. At that time
you are exasperated and you say, "No, no,
this is not God; this is the devil incarnate."
But there will come a time when you will see God
inside your son all the time, no matter what he
does or what he says. When you progress to that
point, you will not feel drained when you come
down from your meditation. On the contrary, even
when you enter into the activities of ordinary
life you will be able to maintain the same joy,
delight, peace and poise.
When you are meditating you have to feel that
you are climbing a tree. You are going up high,
higher, highest to collect the mangoes and bring
them down for distribution. But if you feel sad
when you come down, that means you want to eat
them all by yourself at the top of the tree. You
don't want to bring them down and share them with
others. So when you go up, always go up with joy;
and when you come down, also come down with joy.
When you go up, feel that it is for achievement
of the highest; and when you come down from meditation,
feel that it is for distribution.

