by Sri Chinmoy.
Now how can we bring the Truth out of its prison cell? Again, I have to say it is through love. Love for whom? Love for God. And who is God? God is the highest illumined part in us. God is nothing and nobody else. I have a head and two feet. Let us say that my head represents the highest in me and my feet represent the lowest in me, my ignorance. I know that the highest and the lowest are both mine. The lowest has to enter into the highest in order to be transformed, liberated and fulfilled. The highest has to enter into the lowest in order to be revealed and manifested.
In our path, the sense of identification is absolutely necessary. The highest has to feel its total oneness with the lowest. The lowest has to feel its total oneness with the highest. Needless to say, the highest always feels its oneness with the lowest. It is the lowest that finds it extremely difficult to be one with the highest because of its fear, doubt, jealousy and so forth.
What kind of commitment is necessary to follow our path? It is not the kind of commitment that you have to make in other spiritual or cultural organisations. For these organisations, you may have to give a regular fee. But when I ask you to make a commitment, it is different. I say that if you see something in me, if you see or feel light inside me, then if you want to follow our path, you can. There will be no monetary demands. You do not have to give me five dollars or ten dollars or anything like that. No! Here it is a matter of your own aspiration-how sincere and regular you can be in your spiritual life. If you are not sincere, then you will not be able to run fast. But if you are sincere and dedicated, then you will run very fast. The commitment I ask for in our path is regularity in your meditation and aspiration, a sincere inner cry. I ask nothing else from any student.
Our path, the path of the heart, is also the path of acceptance. We have to accept the world. If we enter into a Himalayan cave or sit on a mountain top and cry for our personal achievement and satisfaction, then we are not going to do anything for the world. It will be like this: I shall eat food to my heart's content and let my brothers remain unfed and starving. That is not good. If I am a real human being, I have to see that my brothers also eat along with me. If we eat together, then only we shall get real satisfaction.
Similarly, in the spiritual life, real spiritual Masters feel that it is their bounden duty to eat in front of humanity and share the spiritual food with humanity. Now, if humanity as a whole does not want to eat as it should, if many are still sleeping and have not yet felt the spiritual hunger, then what can the spiritual Master do? But if there are a few sincerely hungry seekers, the spiritual Master tells them, "The meal is ready. Let us eat together."
In our path of acceptance, we have to know that the earth is far from perfection. But unless we accept the earth consciousness, how are we going to perfect it? If someone has some pain, I have to massage him. Then only his pain will go. Similarly, if the earth is imperfect at a particular place, I have to touch it with my aspiration and concern. Then only can I transform it. As long as the earth consciousness is not fully realised, I will try to remain on earth to be of service to mankind with my inner consciousness.
-from The Master and the Disciple, by Sri Chinmoy